Doctrine of Fitrahh in the Thought of Ibn Taymiyyah: Critical Analysis with Especial Reference to the Contemporary
DOI:
https://doi.org/10.32350/jitc.161.21Keywords:
fitra, Ibn Taymiyyah, Islam, philosophy, theologyAbstract
The current study aimed to discuss fitrah as a central concept in Islamic theology and analyzed the meanings this concept carries in Ibn Taymiyyah’s writings. The importance of fitrah lies in the fact that it has been mentioned in the Qur’an and the Hadiths of the Prophet Muhammad (PBUH), which refers to the state in which a human being is born. Ibn Taymiyyah’s view of the meaning of fitrah differs from that of other Muslim scholars, and this difference stems from two main philosophical ideas found in rationalist and empirical philosophy. Ibn Taymiyyah claims that a person is born devoid of prior knowledge; therefore, fitrah does not contain any knowledge, while other scholars, such as al-Ghazali, claim that fitrah includes a set of knowledge and sciences. The research also addressed the contradictions found in Ibn Taymiyyah’s writings on the concept of fitrah, as it presents contradictory views that indicate a lack of clarity regarding fitrah in Ibn Taymiyyah’s thought. This research used inductive analysis to clarify Ibn Taymiyyah’s position on the issue of fitrah. It examined the differences among Muslims on this issue, as it is one of the central differences in Islamic thought. The research relies on the induction of texts from Ibn Taymiyyah’s works, analyzing, criticizing, and comparing them with the opinions of other Muslim scholars.
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