https://journals.umt.edu.pk/index.php/mift <p style="text-align: justify;"><strong><em>Mujalla Islami Fikr-o-Tahzeeb</em>&nbsp;(MIFT)</strong> is an interdisciplinary journal publishing in Urdu. It provides an effective platform for original research in the social and societal sciences, focusing on various aspects of Islamic thought and civilization. All submissions undergo rigorous peer review by experts in the field. The journal ensures free and direct access to its content under the principles of global academic exchange. It is published by the University of Management and Technology, Lahore, Pakistan, with the collaboration of the Higher Education Commission (<strong>HEC</strong>) of Pakistan.</p> University of Management and Technology Lahore, Pakistan en-US Mujalla Islami Fikr-o-Tahzeeb (MIFT) / مجلہ اسلامی فکر و تہذیب 2790-8216 <p style="text-align: justify;">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a&nbsp;<a href="https://creativecommons.org/licenses/by/4.0/">Creative Commons Attribution (CC-BY) 4.0 License</a>&nbsp;that allows others to share the work with an acknowledgement of the work’s authorship and initial publication in this journal.</p> https://journals.umt.edu.pk/index.php/mift/article/view/8024 <p>Dawah has a special room in Maulana Wahid- Dud-Din Khan's intellectual project and contrary to the Islamic tradition; Maulana believed that only Dawat is the solution to all the problems of Muslim Ummah. Maulana opines that instead of directly targeting various problems, Muslims should focus all their attention on Dawah. By this, Allah will clear the way for the solution of all other problems.</p> <p>Maulana says in the later periods of Muslim history, the main reason for the problem faced by Muslim Ummah was that the dawah mind was lost within them. They began to engage in unrelated activities in the name of "religious struggle" and they engaged in conflict and war.</p> <p>Maulana opines modern man has been seriously disappointed by war ideas and violent experiences. Violent nationalism, the aggressive philosophies of Marxism and Nazism have given him a very bitter reaction. Seeing the lethality of the new weapons, he has become increasingly war-crazed. He is looking for an alternative view that shows the way to the welfare of humanity without war and this view can only be offered by Islam.</p> <p>&nbsp;Modern man is standing at the door of Islam, in such situations, if the process of dawah is done correctly, most of the people will find Islam as the voice of their heart.</p> <p>&nbsp;</p> Muhammad Irfan Copyright (c) 2026 Muhammad Irfan https://creativecommons.org/licenses/by/4.0 2025-12-27 2025-12-27 5 2 01 13 10.32350//mift.52.02 https://journals.umt.edu.pk/index.php/mift/article/view/6714 <p>This paper examines the historical and theoretical differences and connections between philosophy, science and religion, focusing on the different aims and methods of these three fields of knowledge and understanding. It traces the roots of science in natural philosophy, examining their corresponding roles in research, through the study of the historical background of philosophy and science. It then talks about the shared basis and the controversies between philosophy and religion, and explains the unique purpose of religion in specifying the relationship between Creator and creation.</p> <p>This paper takes the view that science should be seen as a means and not as an end in accordance with the hierarchical system of philosophical research. Moreover, this paper highlights the supremacy of religious teachings in relation to the reality and meaning of ethics and values, arguing that religious awareness is stronger, more meaningful and based on realization than intellectual awareness alone, which is why the system of ethics offered by religion is always superior. The problem of the relationship between religion, philosophy and science was a subject of special interest to Allama Iqbal. Although he also discussed this issue in his philosophical poetry, he presented it rigorously in his philosophical book “The Reconstruction of Religious Thought in Islam.”&nbsp;&nbsp;</p> <p>In exploring the complex relationship between religion, philosophy and science, this article also</p> <p>focuses on this masterpiece of Allama Muhammad Iqbal. This article is an attempt to concisely analyze Allama Iqbal's views on religion, philosophy and science in the context of his philosophical discourse. The interpretation of scientific principles in the light of Islamic thought, and the analysis of Allama's vision on the evolution of religious thought are important parts of the subject of this article in which an attempt has been made to find out how these three different fields of knowledge can be harmonized in the search for universal knowledge and what significance Iqbal's thoughts have in the current debates on this journey.</p> <p>The structure of the reconstruction of Islamic thought stands on three important pillars: metaphysics, the concept of knowledge, and law. Focusing on Iqbal's concept of knowledge, an attempt has been made to shed light on his metaphysical and theological philosophy of knowledge. However, the conclusion of this paper emphasizes the need to maintain a clear distinction and an atmosphere of cooperation between different fields of knowledge in order to promote the pursuit of knowledge.</p> Nazir Ahmad Copyright (c) 2026 Nazir Ahmad https://creativecommons.org/licenses/by/4.0 2026-04-22 2026-04-22 5 2 01 13 10.32350//mift.52.01