Pragmatism, Neoliberalism OR Islam, The case of Alcoholic Beverages
Abstract
Abstract Views: 127After the defeats of Marxism, pundits in the global north claimed neoliberalism as the endpoint of mankind ideological evolution and the universalization of Western liberal creeds as the final form of human civilization. In contrast, Muslims believes that more than fourteen hundred years ago Islam already provided
the best and everlasting ideology for the welfare of humanity. The logic of Islam is based on intervention inthe socioeconomic affairs of mankind (Amar Bil Maroof and Nahi Anil Mumkar), while proponents of neoliberalism believes in non-intervention. Using the methodology of library research, this study investigated whether neoliberalism or Islam better serves the greatest interest of the greatest numbers by taking the case of alcoholic drinks. In 18th century England non-interference in the socioeconomic affairs of mankind created the era of gin craze which is still remembered for widespread corruption and social devastation. Besides 18th century England, recently interference in the socioeconomic affairs of mankind were linearly associated with a drastic decline in widespread corruption and social devastation. It is a wellknown fact that neoliberalism is attributed to the greatest harm to the greatest number while in the dogma of Islam there is an all-time greatest benefit to the greatest number
Downloads
References
[Capitalism and Socialims: A Comparison with Islamic Economic System, Urdu]. Lahore:
Maktabatul Hassan, n.d.
Baumberg, Ben. “The Global Economic Burden of Alcohol: A Review and Some Suggestions.” Drug and
Alcohol Review 25, no. 6 (2006): 537–51. doi:10.1080/09595230600944479.
Bazian, Hatim. “Trump’s War on Islam and Clash of Civilization Wrecking Crew.” Daily Sabah, 2017.
https://www.dailysabah.com/columns/hatem-bazian/2017/01/30/trumps-war-on-islam-and-clashof-civilization-wrecking-crew.
Bernard Lewis. “The Roots of Muslim Rage.” The Atlantic Monthly 3, 1990.
https://www.theatlantic.com/magazine/archive/1990/09/the-roots-of-muslim-rage/304643/
Bouchery, E E., H J Harwood, J J Sacks, C J Simon, and R D Brewer. “Economic Costs of Excessive
Alcohol Consumption in the U.S., 2006.” Ellen Bouchery, The Lewin Group Carol Simon, The
Lewin Group Hendrick Harwood, NASADAD, 2013.
Brand, Donald A., Michaela Saisana, Lisa A. Rynn, Fulvia Pennoni, Albert B. Lowenfels. “Comparative
Analysis of Alcohol Control Policies in 30 Countries.” Plos Medicine 4, no. 4 (2007).
Coulomb, Fanny. Economic Theories of Peace and War. London and New York: Routledge, 2004.
Duailibi, Sergio., William Ponicki, Joel Grube, Ilana Pinsky, Ronaldo Laranjeira, and Martin Raw. “The
Effect of Restricting Opening Hours on Alcohol-Related Violence.” American Journal of Public
Health 97, no. 12 (2007): 2276–80. doi:10.2105/AJPH.2006.092684.
Dunn, Stephen P. “Cambridge Economics, Heterodoxy and Ontology: An Interview with Tony Lawson.”
Review of Political Economy 21, no. 3 (2009): 481–96. doi:10.1080/09538250902834095.
Ekelund Jr., Robert B., Robert F. Hébert. A History of Economic Theory and Method. Waveland Press,
2007.
Findlay, Arthur. Curse of Ignorance A History of Mankind From Primitive Times to the End of Second
World War. Pyschic Press 1947.
Friedlander, M. The Jewish Religion. London: P. Vallentine and Son, 1900.
Fukuyama, Francis. The End of History and the Last Man. New York: The Free Press, 1992.
Gilpin, Robert., and Jean Millis Gilpin. Global Political Economy: Understanding the International
Economic Order. New Jersey: Princeton University Press, 2001.
doi:10.1017/CBO9781107415324.004.
Gulam, Hyder. “The Application of Shari'ah ( Islamic Law ) in Some Different Countries And its
Implications." Sharia Journal 24, no. 2 (2016): 321–40.
Harvey, David. A Brief History of Neoliberalism. Oxford: Oxford University Press, 2005.
Heckscher, Eli F. Mercantilism Volum 2. London: George Allen & Unwin, 1931.
Huntington, Sameul P. The Clash Of Civilizations and the Remaking of World Order. New York: Simon
and Schuster, 1996.
Hunter, Shireen. The Future of Islam and the West Clash of Civilizations or Peaceful Coexistence.
Westport: Greenwood Publishing Group, 1998.
Islahi, Abdul Azim. “The Emergence of Mercantilism as a Reaction against Muslim Power: Some of the
Evidences from History.” Review of Islamic Economics 12. (2008).
McConnell, Campbell R. Stanley L. Brue. Economics: Principles, Problems, and Policies. 69th ed. Irwin
McGrawhill, 2006.
Muhsin, Ali. Let The Bible Speak. Dammam: Islamic Dawah and Guidance Center, n.d.
Nicholls, James. “Gin Lane Revisited: Intoxication and Society in the Gin Epidemic.” Journal for Cultural
Research 7, no. 2 (2003): 125–46. doi:10.1080/14797580305358.
Nicholls, James Quan. “Liberties and Licences: Alcohol in Liberal Thought.” International Journal of
Cultural Studies 9, no. 2 (2006): 131–51. doi:10.1177/1367877906064027.
Omari, Maulana Syed Jalaluddin. Maroof And Munkar Enjoining the Good and Forbidding the Evil.
Riyadh: Interntaional Islamic Publishing Houe, 2018.
https://archive.org/details/MaroofAurMunkarUrdu.
Palan puri, Maulana Saeed Ahmad. Rehmatullahil Wasia Sharah Hujjatullah ul Baligha. Karachi Pakistan:
Zamzam Publisher Karachi, 2015.
Seymour, J. Body Count Casualty Figures after 10 Years of the War on Terror, Iraq Afghanistan Pakistan.
Edited by International Physicians for the Prevention of Nuclear War (IPPNW). Nursing Times,
2015. doi:10.1353/psg.2007.0185.
Sword, Harry. “How a Gin Craze Nearly Destroyed 18th Century UK.” Munchies, 2017.
https://munchies.vice.com/en_us/article/53jj7z/how-a-gin-craze-nearly-destroyed-18th-century-
This work is licensed under a Creative Commons Attribution 4.0 International License. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution (CC-BY) 4.0 License that allows others to share the work with an acknowledgement of the work’s authorship and initial publication in this journal.