Abdullah Saeed's Construction of the Hierarchy of Values in the Qur’ān: A Philosophical Hermeneutic Perspective

Keywords: contextual interpretation, hierarchy, philosophical hermeneutic, Qur’ānic interpretation

Abstract

Abstract Views: 231

This study aims to elaborate Abdullah Saeed's hierarchy of values construction. The hierarchy of values is one of the most significant elements in Abdullah Saeed's contextual approach. This concept defines the basic requirements for contextual interpretation of the Qur’ān in a global-unrestricted and limited restricted context. In this way, interpreters can identify the level of urgency, complexity, and ambiguity of values in the verses of the Qur’ān. This study deploys a qualitative research method, with Abdullah Saeed's works as the main reference point, especially the one entitled as Interpreting the Qur’ān: Towards a Contemporary Approach and Reading the Qur’ān in the Twenty-First Century: A Contextualist Approach. Abdullah Saeed's hierarchy of values construction is then analyzed using philosophical hermeneutics by Hans-Georg Gadamer. The findings of this study, namely Abdullah Saeed's construction of a hierarchy of values cannot be separated from the Australian social and cultural context, which encouraged Saeed to understand Islam’s flexibly. Saeed formulates a value hierarchy into five categories, namely obligatory values, fundamental values, protective values, implementational values, and instructional values. Basically, the value hierarchy put forth is little more than a synthesis of various concepts initiated by early Muslim scholars such as Umar bin Khattab and medieval scholars such as al-Thufi, Ghazali, 'Izz al-Din bin 'Abd al-Salam, al- Shatibi, and Fazlur Rahman.

Downloads

Download data is not yet available.

References

A. M., Latifah., and Sharifah Nayan. “Ratio- Legal Fazlur Rahman’s Hermeneutics and Its Influence on Sisters-in-Islam.” Jurnal Living Hadis 6, no. 1 (2021): 105–20. https://doi.org/10.14421/livinghadis.2021.2648. DOI: https://doi.org/10.14421/livinghadis.2021.2648

Abadía, Oscar Moro. “Hermeneutical Contributions to the History of Science: Gadamer on ‘Presentism’.” Studies in History and Philosophy of Science Part A 42, no. 2 (2011): 372-80. https://doi.org/10.1016/j.shpsa.2010.12.003. DOI: https://doi.org/10.1016/j.shpsa.2010.12.003

Ainurrafiq, Faiq. “The Use of Hermeneutics Double Movement Fazlur Rahman in Comprehending Ḥadīth of the Unsuccessful Leadership of Women.” Jurnal Ushuluddin 7, no. 2 (2019): 132-44. http://dx.doi.org/10.24014/jush.v27i2.6719. DOI: https://doi.org/10.24014/jush.v27i2.6719

Fadl, Khaled Abou El. “Qur’ānic Ethics and Islamic Law.” Journal of Islamic Ethics 1, no. 1–2 (2017): 7–28. https://doi.org/10.1163/24685542-12340002. DOI: https://doi.org/10.1163/24685542-12340002

Fina, Lien Iffah Naf’atu. “Abdullah Saeed's Contextual Interpretation: A Completion of Fazlur Rahman's Tafsir Ideas.” Hermeneutik 9, no. 1 (2015): 65. https://doi.org/ 10.14421/ esensia.v12i1.707.

Hasbiyallah, Muhammad. “Contextual Interpretation Paradigm: Efforts to Ground the Indigo-Values of the Qur’ān.” Al-Dzikra: Journal of the Study of Al-Qur'ān and Al-Ḥadīth, 12, no. 1 (2018). https://doi.org/10.24042/al-dzikra.v12i1.2924. DOI: https://doi.org/10.24042/al-dzikra.v12i1.2924

Hasram, Khaidir. “Legislative rules As a Basis for the Contemporary Jurisprudence Approach.” Mazahibuna: Journal of Comparative Doctrines, 1, no. 2 (2019): 146–65. https://doi.org/10.24252/mh.v1i2.11127.

Husni, Muhammad. “Integration of the Civil Society Development of the Prophet Muhammad ; Historical Perspective.” Pappaseng: International Journal of Islamic Literacy and Society 1, no. 1 (2022): 47–57. https://doi.org/10.56440/pijils.v1i1.3. DOI: https://doi.org/10.56440/pijilis.v1i1.39

Ismail, D., M N Sayuti, and D Farid. “Conventional Banking, Sharia Banking, and Financial Justice.” Journal of Economicate Studies 04, no. 02 (2020): 63–75. https://doi.org/10.32506/joes.v4i2.640.

Jayana, Thoriq Aziz. “The Model of Qur’ānic Interpretation in Abdullah Saeed's Contextual Interpretation Approach.” Al-Quds: Journal of the Study of Al-Qur'ān and Al-Hadith, 3, no. 1 (2019): 37–52. https://doi.org/10.29240/alquds.v3i1. DOI: https://doi.org/10.29240/alquds.v3i1.612

Johns, Anthony H., and Abdullah Saeed. “Nurcholish Madjid and the Interpretation of the Qur’ān: Religious Pluralism and Tolerance.” In Modern Muslim Intellectuals and the Qur’ān. Oxford: Oxford Univercity Press, 2004. https://ixtheo.de/Record/391290541.

Muchlisin, Annas Rolli. “Contextual Interpretation: Study of the Concept of Value Hierarchy of Abdulah Saeed.” Maghza Journal, 1, no. 1 (2016). http://dx.doi.org/10.24090/mza.v1i1. DOI: https://doi.org/10.24090/mza.v1i1.2016.pp19-30

Mujahidin, Anwar. “The Dialectic of Qur’ān and Science: Epistemological Analysis of Thematic Qur’ān Interpretation Literature in the Field of Social Sciences of Humanities.” Esensia 19, no. 2 (2018). /https://doi.org/10.14421/esensia.v19i2.1563. DOI: https://doi.org/10.14421/esensia.v19i2.1563

Musfiroh, Mayadina Rohmi., and Sahiron Syamsuddin. “Contextualization of Qiwamah Meaning: Reflection on Abdullah Saeed, Application and Consistency.” Palastren Jurnal Studi Gender 13, no. 2 (2020): 321. https://doi.org/10.21043/palastren.v13i2.7191. DOI: https://doi.org/10.21043/palastren.v13i2.7191

Najib, Aan. “Contextual Qur’ān Interpretation: The Study on the Concept of Hierarchy of Values Abdullah Saeed.” Journal of Islamic Studies and Culture 4, no. 2 (2016): 94. https://doi.org/10.15640/jisc.v4n2a9. DOI: https://doi.org/10.15640/jisc.v4n2a9

Naro, Wahyuddin., Abdul Syatar, Muhammad Majdy Amiruddin, Islamul Haq, Achmad Abubakar, and Chaerul Risal. “Sharī‘ah Assessment toward the Prosecution of Cybercrime in Indonesia.” International Journal of Criminology and Sociology 9 (2020): 572-586. https://doi.org/10.6000/1929-4409.2020.09.5. DOI: https://doi.org/10.6000/1929-4409.2020.09.56

Nixon, Jon. “Gadamer : ‘The Problem of Method’.” In Education Research Department Seminar. Lancaster University Education, 2017. https://doi.org/10.13140/RG.2.2.23722.21449.

Pertierra, Iñaki Xavier Larrauri. Gadamer’s Historically Effected and Effective Consciousness. Cambridge University Press, 2022. http://dx.doi.org/10.1017/S0012217322000178. DOI: https://doi.org/10.1017/S0012217322000178

Putra, Ahmad. “Channel of Transmission of Religious Knowledge and Islamic Thought in Islamic Thought; an Introduction by Abdullah Saeed, Published by Routledge, 2006.” Islam Transformatif: Journal of Islamic Studies 03, no. 01 (2019): 73–88. http://dx.doi.org/10.30983/it.v3i1.1602. DOI: https://doi.org/10.30983/it.v3i1.1602

Racmawan, Hatib. “The Hermeneutics of the Contextual Qur’ān: Methods of Interpreting the Qur’ān of Abdullah Saeed.” Afkaruna 9, no. 2 (2013): 148–61. https://doi.org/10.18196/AIIJIS.2013.

Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1982. https://ia903207.us.archive.org/2/items/ FazlurRahmanIslamandModernity/FazlurRahmanIslamandModernity.pdf .

Regan, Paul. “Hans-Georg Gadamer’s Philosophical Hermeneutics: Concepts of Reading, Understanding and Interpretation.” Meta 4, no. 2 (2012): 286-303.

Rogova, Marina. “What Is Islamic Radicalism?” Neo, 2015. https://journal-neo.org/2015/06/09/ what-is-islamic-radicalism/.

Saeed, Abdullah. “Ijtihād and Innovation in Neo‐modernist Islamic Thought in Indonesia.” Islam and Christian–Muslim Relations 8, no. 3 (1997): 279–95. https://doi.org/10.1080/09596419708721127. DOI: https://doi.org/10.1080/09596419708721127

—. Interpreting the Qur’ān: Towards a Contemporary Approach. Canada: Routledge, 2006. http://dx.doi.org/10.4324/9780203016770. DOI: https://doi.org/10.4324/9780203016770

—. Reading the Qur’ān in the Twenty-First Century: A Contextualist Approach. London: Routledge, 2013. http://dx.doi.org/10.4324/9781315870922. DOI: https://doi.org/10.4324/9781315870922

—. “Rethinking Citizenship Rights of Non‐Muslims in an Islamic State: Rashid Al‐Ghannūshi’s Contribution to the Evolving Debate.” Islam and Christian–Muslim Relations 10, no. 3 (1999). https://doi.org/10.1080/09596419908721189. DOI: https://doi.org/10.1080/09596419908721189

—. “Some Reflections on the Contextualist Approach to Ethico-Legal Texts of the Qur’ān.” Bulletin of the School of Oriental and African Studies 71, no. 2 (2008): 221-37. https://www.jstor.org/stable/40378768. DOI: https://doi.org/10.1017/S0041977X08000517

—. “The Charge of Distortion of Jewish and Christian Scriptures.” The Muslim World 92, no. 3-4 (2007): 419-36. https://doi.org/10.1111/j.1478-1913.2002.tb03751.x. DOI: https://doi.org/10.1111/j.1478-1913.2002.tb03751.x

—. “The Official Ulama and Religious Legitimacy of the Modern Nation State.” In Islam and Political Legitimacy. London: Routledge, 2003.

Saeed, Abdullah., and Shahram Akbarzadeh. “Searching for Identity: Muslim in Australia.” In Muslim Communities in Australia. Sydney: A UNSW Press, 2001.

Salahudin, M. “Discussing Abdullah Saeed's Contextual Approach to Understanding the Qur’ān.” Qof 2, no. 1 (2018): 50–64. https://doi.org/10.30762/qof.v2i1.499. DOI: https://doi.org/10.30762/qof.v2i1.499

Sawalha, Nebras. “Muslims in Australia: The Bond Between Indigenous Australians and Islam.” Crescent Wealth, 2021. https://crescentwealth.com.au/muslim-community/muslims-in-australia-the-bond-between-indigenous-australians-and-islam/.

Syamsuddin, Sahiron. Interpretation and Development of Qur’ānic Sciences. 1st ed. Yogyakarta: Pesantren Nawesea Press, 2017.

Ummah, Sun Choirol. “Abdullah Saeed's Contemporary Interpretation Method.” Humanika 18, no. 2 (2019): 126–42. https://doi.org/10.21831/hum.v18i2.29241. DOI: https://doi.org/10.21831/hum.v18i2.29241

Waghid, Yusef., and Nuraan Davids. “Fazlur Rahman, Islamic Philosophy of Education and the Islamisation of Knowledge.” In International Handbook of Philosophy of Education. Springer, 2018. http://dx.doi.org/10.1007/978-3-319-72761-5_30. DOI: https://doi.org/10.1007/978-3-319-72761-5_30

Yusuf, Muhammad., Nahdhiyah, and Anwar Sadat. “Fazlur Rahman’s Double Movement and It’s Contribution to the Development of Religious Moderation.” International Journal of Islamic Studies and Humanities 4, no. 1 (2021): 51–71. https://doi.org/10.26555/ijish.v4i1.2667. DOI: https://doi.org/10.26555/ijish.v4i1.2667

Zaini, Ahmad. “Model Interpretasi Al-Qur’ān Abdullah Saeed.” ISLAMICA: Jurnal Studi Keislaman 6, no. 1 (2011). http://dx.doi.org/10.15642/islamica.2011.6.1.25-36. DOI: https://doi.org/10.15642/islamica.2011.6.1.25-36

Published
2023-06-20
How to Cite
Barsihannor, M. Ilham, Andi Tri Saputra, and Abdul Syatar. 2023. “Abdullah Saeed’s Construction of the Hierarchy of Values in the Qur’ān: A Philosophical Hermeneutic Perspective”. Journal of Islamic Thought and Civilization 13 (1), 119-32. https://doi.org/10.32350/jitc.131.09.