Districts of Bangladesh Named After Sufis Manifesting the Great Impact of Sufism on Bengal Civilization: A Qualitative Study

Keywords: Bengal civilisation, charismatic leaders, history of districts, religious tolerance, Sufism, Sufi saints, social development

Abstract

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Sufism, a mystical Islamic practice, has profoundly impacted Bengal's culture and civilisation, including Bangladesh and the Indian state of West Bengal. The current study aims to discuss how Sufism has helped to reduce religious hatred and extremism among Bengalis. It has also established a system of equality, love, and fraternity among people in the Bengali culture. The history and influence of Sufism in Bangladesh is over a thousand years old and significantly impacts about hundred sixty-nine million people in Bangladesh. One of the reasons is the effect of the calling of Dawah's activities. After Sufism crossed the threshold of Bangladesh, it fascinated the Bengalis and left a meaningful impact on them, which also strengthened their Islamic ideology. Sufism immensely helped the promotion of societal peace in Bengal. The Bengali Sufi saints preached love and compassion, and their ideas also promoted different aspects of religion. They urged people to appreciate variety and value one another's uniqueness. This selfless act inspired many humans to leave their faith to convert to Islam. There is a unique contribution of Sufism to the development of social life and the civilisation of Bangladesh. Remarkably, the settlements of eleven out of sixty-four districts with the names of the famous Sufis show the influence of Sufism. Moreover, since the Sufis were charismatic leaders, their piety, helpfulness, and compassion continue to help Sufism remain a pillar of mystical Islam in Bangladesh.

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Published
2023-06-20
How to Cite
Göktaş, Vahit, and Saeyd Rashed Hasan Chowdury. 2023. “Districts of Bangladesh Named After Sufis Manifesting the Great Impact of Sufism on Bengal Civilization: A Qualitative Study”. Journal of Islamic Thought and Civilization 13 (1), 320-37. https://doi.org/10.32350/jitc.131.22.