Eternity of the Word of God: Exploring a Common Theme in Judeo-Christian and Muslim Theological Discourse

Jibrail Bin Yusuf; Hassan Shakeel Shah

doi:10.32350/jitc.132.22

Jibrail Bin Yusuf University of Cape Coast, Cape Coast, Ghana https://orcid.org/0000-0002-1150-6037
Hassan Shakeel Shah Sultan Omar Ali Saifuddein Centre for Islamic Studies, University of Brunei Darussalam, Brunei; University of Management and Technology, Lahore, Pakistan https://orcid.org/0000-0002-7423-3486

DOI: https://doi.org/10.32350/jitc.132.22

Keywords: Christianity, eternity, Greek, Islam, Qur’ān, theological perspective

Abstract

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Emerging religions typically lack an established theology initially. Their theology develops gradually; and Islam exhibits traces of influence from earlier belief systems. Therefore, some novel concepts in Muslim theology emerged through the contributions of converts from other faiths. The second and third centuries AH were the formative periods, after which thought degenerated into a split of hairs. Religion was in a ferment, which brought in many strange ideas. Nonetheless, some Muslim scholars disagree that even Judaism and Christianity had some influence on certain Muslim worldviews. Focusing on the doctrine of eternity of the Qur’ān, this paper finds out the extent to which not only Judaism and Christianity but even Greek philosophical principles had some influence on certain Muslim beliefs. The methodology was historical reasoning and analysis of facts in Greek, Judaism, Christianity, and Islam. The aim is to go beyond the semantic surface into the inner reaches of these traditions to see exactly where the notion of scriptural eternity is anchored. The paper draws attention to the fact that examining the theories about the Qur’ān in the light of inter-textual reasoning with the bible and pre-biblical literature produces interesting data for the Islamic theology of inclusivism although cross-cultural nexus with certain theories about the Qur’ān and Islam in general is rejected by Muslim researchers. The paper revisits the debate and traces the origin of the doctrine arguing that it has possible connections with Greek and Judeo-Christian beliefs. It also appraises some of the arguments of the principal theological groups that defended or refuted the doctrine, respectively.

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