Flexibility in the Implementation of Islamic Criminal Law in Modern Islamic Society in the Light of Qur’ān and Sunnah

  • Muhammad Afzal Institute of Islamic Studies, University of the Punjab, Lahore, Pakistan
  • Muhammad Khubaib Department of Islamic Studies, The Islamia University of Bahawalpur, Pakistan https://orcid.org/0000-0003-2075-5665
Keywords: Flexibility, Implementation, Islamic criminal law, Hudood, Islamic Society.

Abstract

Abstract Views: 383

Islam holds the balance of justice in the right manner and insists on examining all the conditions and circumstances associated with the offence because Islam is the most natural way of life on account of its suitability, sustainability and flexibility towards human nature. No other legal system in the world has been created for the public interest, the way the Islamic law has been created. This paper focuses upon the flexibility in the implementation of Islamic criminal law (Hudood) in modern society. Islam has made laws that aim to eliminate the causes of crime and not to antagonize the criminal. Sharia imposes preventive punishments which may appear cruel or rough if gazed at without proper consideration. But if contemplated closely, Islam does not execute such punishments unless it discovers that the crime was not justifiable or that the criminal was not acting under any obligation or certain circumstances. The Holy Prophet (SAW) was very careful in the establishment of Hudood because not all crimes were of the same nature and therefore, the same punishments could not be enforced for them. Hence, while applying punishments to crimes; the Holy Prophet (SAW) took into consideration the nationality, personal situations, financial stature and status of the criminal. Thus the Hudood of Allah would be established and the criminal would still have a path to correct him/her and seek forgiveness.

Keywords: Flexibility, Implementation, Islamic criminal law, Hudood, Islamic Society

Downloads

Download data is not yet available.

References

Al Qur’ān

Abu Dawud, Sulayman bin Al-Ashath. Al-Sunan. Beirut: al-Maktaba al-Asyariyah, 2005.

Al-Asqalani, Ahmad bin Ali bin Hajar. Fath al-Bari Sharh Sahih al-Bukhari. Beirut: Dar ul Marifah, 1379AH.

Al-Bayhaqi, Ahmad bin Husain. Al-Sunan al-Kubra. Beirut: Dar-ul-Kutab al-Ilmiah, 2003.

Al-Bayhaqi, Ahmad bin Husain. Al-Sunan al-Saghir. Karachi: Jamia al-Darasat ul Islamia, 1989.

Al-Daraqutni, Ali bin Umar. Sunan al-Daraqutni. Beirut: Moasasat al-Risalah, 2004.

Al-Munzari, Abdul Azim bin Abdul Qavi. Al-Targhib wa al-Tarhib. Beirut: Dar al Kutub al Ilmiyah, 1417AH.

Al-Shawkani, Muhammad bin Ali. Nayl al Awtar. Egypt: Dar-ul-Hadith, 1993.

Al-Sheikh, al-Tayyab Ahmad. Sharah Riaz ul Salheen. Beirut: Dar al Kutub al Ilmiyah, 2012

An-Nasai, Ahmad bin Shuaib. Al-Sunan al-Kubra. Beirut: Moasasat al-Risalah, 2001

Bukhari, Muhammad Ibn Ismail. Sahih al-Bukhari. Beruit: Dar Tokunnajah, 1422AH

Hadd, Oxford Dictionary of Islam, (London: Oxford University Press, 2012)

Ibn e Bital, Ali bin Khalaf bin Bital. Sharah Sahih al-Bukhari. Al-Riaz: Maktaba al-Rasheed, 2003

Ibn e Mājah. Al-Sunan. Egypt: Dar Ihyaal-Kutab al-Arabiah, 1988.

Qutb, Muhammad, Islam, the Misunderstood Religion, PDF, (Online: http://www.islambasics.com)

Rudolph Peters, Crime and Punishment in Islamic Law, (Cambridge: Cambridge University Press, 2005)

Shah waliullah Dehlavi, Ahmad bin Abdul Rahim. Hujjatullah al-Baligha. Beirut: Dar ul Jil, 2005

Silvia Tellenbach, the Oxford Handbook of Criminal Law, (London: Oxford University Press, 2015)

Terrill, Richard, World Criminal Justice Systems: A Comparative Survey, (Oxfordshire: Routledge, 1984)

Published
2021-05-20
How to Cite
Afzal, Muhammad, and Muhammad Khubaib. 2021. “Flexibility in the Implementation of Islamic Criminal Law in Modern Islamic Society in the Light of Qur’ān and Sunnah”. Journal of Islamic Thought and Civilization 11 (1), 396-410. https://doi.org/10.32350/jitc.111.21.
Section
Articles