RELIGIOUS TOLERANCE SOME OBSERVATIONS IN THE CONTEXT OF ISLAM– WEST ENCOUNTER

  • Mr. Suheyl Umar Director, Iqbal Academy Lahore, Pakistan
Keywords: Tolerance, Allama Iqbal, Secular, Liberal, Transcendence

Abstract

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The paper investigates how the West engaged with the idea and practice of tolerance as it had manifested in other religions and cultures and how does it relate to the historical trajectory through which it became established in the West. The current unquestioned right of freedom of religious belief and worship in the Western world is thus not simply a corollary of secular thought; it is a principle inspired, at least in part by the influence of Islam. Tolerance is a multi-faceted concept comprising moral, psychological, social, legal, political and religious dimensions. The dimension of tolerance addressed by this essay is specifically religious tolerance, such as this principle finds expression within Islamic tradition, and how it came to be enshrined in Western thought after the Enlightenment. The Islamic tradition in principle, as well as in practice, provides compelling answers to many questions pertaining to the relationship between religious tolerance and practice of one‘s own faith. The lessons drawn from the Islamic tradition reveal that tolerance of Other is in fact integral to the practice of Islam – it is not some optional extra, some cultural luxury, and still less, something one needs to import from some other tradition.

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References

Javīd Nāma in Kulliyāt i Iqbal (Persian) (Lahore: Iqbal Academy Pakistan, 1994), 672-673. 2 He received the Nobel Prize for Literature in 1913. The Preface written by W. B. Yeats to the anthology of Tagore highlighted the mellowness of his voice and the representation of the Indians as a humble and harmless race
F. Schuon, Understanding Islam, reprinted, (Lahore: Suhail Academy, 2004), 26. 8 Armaghān i Hijāz, in Kulliyāt i Iqbāl, Persian, (Lahore: Iqbal Academy Pakistan, 1994), 860.
See Martin Lings, ―Intellect and Reason‖ in Ancient Beliefs and Modern Superstitions, rpt. (Lahore: Suhail Academy, 1988), 57-68; F. Schuon, Gnosis Divine Wisdom (London: J. Murray, 1978), 93-99; S. H. Nasr, ―Knowledge and its Desacralization‖ in Knowledge and the Sacred (Edinburgh: Edinburgh University Press, 1981), 1-64; Huston Smith, Forgotten Truth (San Francisco: Harper San Francisco, 1992), 60-95. Also see his Beyond the Post-Modern Mind (Wheaton: Theosophical Publishing House, 1989). 10 See René Guenon, ―Individualism,‖ in Crisis of the Modern World (Lahore: Suhail Academy, 1981), 51-65; Also see Social Chaos‖ in the same document. 11 less anthropomorphically described in Plotinus‘s wording 12 As John Avis and William Provine have said.
Published
2011-06-30
How to Cite
Mr. Suheyl Umar. 2011. “RELIGIOUS TOLERANCE SOME OBSERVATIONS IN THE CONTEXT OF ISLAM– WEST ENCOUNTER”. Journal of Islamic Thought and Civilization 1 (2), 123-50. https://doi.org/10.32350/jitc.12.08.
Section
Articles