Ecofeminist Resistance and the Post-Colonial Realities in Against the Loveless World (2020)

Authors

DOI:

https://doi.org/10.32350/llr.112.02

Keywords:

double colonization, ecofeminism , hegemonic masculinity, settler colonialism

Abstract

More recent literature on the conflict in Palestine has focused on historical and political injustice. The structural violence the people of Palestine have encountered from Israel’s regime, arguably a Zionist ideology has been condemned by a sizeable section of the international community.  However, the literature, mostly by exiled Palestinian writers, carries on the flame of resistance. Historically, women are the worst victims of warfare, however, postmodernity envisages the non-human agency of nature as an equal victim of war. Therefore, ecofeminism sees women and nature as joint victims of war and violence. Susan Abulhawa is an American-Palestinian author and activist whose fictional accounts of the torture and daily violence Palestinian women face, bring a fresh insight not only into Israel’s brutalization of human rights but into the impunity they enjoy having political franchises in the Western political corridors. Abulhawa’s novels Mornings in Jenin (2010), The Blue Between Sky and Water (2015), and Against the Loveless World (2020), document the horrors of Israel’s colonial project and its aftermaths for women and Nature. I argue that both women and nature are uprooted. Therefore, the theory of ecofeminism aligns the line of argument. Notably, ecofeminism is a sub-branch of feminism, originally coined by a French feminist Françoise d’Eaubonne who contends that patriarchal society maltreats both women and nature. The aggressor is masculine, may it be a war machine or an ideology. By implication, in the fictional narratives, the victim is female, deriving her resistance from nature’s resilience against hegemonic masculinity and the resultant man-made destruction of vegetative life. Therefore, Abulhawa’s novels encompass feminist resistance as a version of ecological resistance, a literary trope. In the present research, this survivalist behavior of mythical Mother Earth and the woman as a natural and biological nurturer in Palestine-occupied territory under Israel’s colonial gaze is investigated through the lens of Ecofeminism, a combination of Ecocriticism and Feminism

Downloads

Download data is not yet available.
0

References

Abulhawa, S. (2020). Against the loveless world. Bloomsbury Publishing.

Abulhawa, S. (2015). The blue between sky and water. Bloomsbury Publishing.

Abulhawa, S. (2010). Mornings in Jenin. Bloomsbury Publishing.

Berrebbah, I. (2022). Troubled constructions of patriarchal and masculine identities in Laila Halaby’s West of the Jordan (2003): A gendered perspective. Contemporary Levant, 7(2), 153–166. https://doi.org/10.1080/20581831.2022.2052409

Carlassare, E. (2000). Socialist and cultural ecofeminism: Allies in resistance. Ethics and the Environment, 5(1), 89–106. https://doi.org/10.2307/27766057

Cerchiaro, F. (2021). Dissonant masculinities? Migration, emotions and masculinities in marriages between Italian women and Moroccan men living in Italy. Journal of Gender Studies, 30(3), 256–269. https://doi.org/10.1080/09589236.2020.1730162

Connell, R. (2005). Masculinities. University of California Press.

d’Eaubonne, F. (1974). Feminism or death. P. Horay.

DeLoughrey, E., & Handley, G. B. (Eds.). (2011). Postcolonial ecologies: Literatures of the environment. Oxford University Press.

Donaldson, M. (1993). What is hegemonic masculinity? Theory and Society, 22(5), 643–657. https://doi.org/10.2307/657988

Elam, J. D. (2019). Postcolonial theory. Oxford Bibliographies. https://www.oxfordbibliographies.com/display/document/obo-9780190221911/obo-9780190221911-0069.xml?rskey=71oW4Q&result=89

Gandhi, L. (1998). Postcolonial theory: A critical introduction. Oxford University Press.

Inhorn, M. C. (2012). The new Arab man: Emergent masculinities, technologies, and Islam in the Middle East. Princeton University Press.

Merchant, C. (1992). Radical ecology: The search for a livable world. Routledge.

Multani, N. (2013). The poetics of justice: The discourse of resistance in selected Indian fiction [Doctoral dissertation, Punjabi University]. Shodhganga. http://hdl.handle.net/10603/10213

Petersen, K. H., & Rutherford, A. (Eds.). (2008). A double colonization: Colonial and post-colonial women’s writing. Dangaroo Press.

Rahman, S. (2021). Place and postcolonial ecofeminism: Pakistani women's literary and cinematic fictions. Folio Books.

Rhit, A. B. (2020). The "everyday forms of resistance" in Ben Okri's The famished road trilogy. Brolly, 3(3), 51–72. https://doi.org/10.1080/1562

Rosenberg, R. (2021, February 19). Against the loveless world: An Interview with Susan Abulhawa. Literatures of Annihilation, Exile, and Resistance. https://litofexile.nd.edu/news/against-the-loveless-world-br-an-interview-with-susan-abulhawa/

Scott, J. C. (1985). Weapons of the weak: Everyday forms of peasant resistance. Yale University Press.

Ziadah, R. (2011, November 17). We teach life, sir. text-transcription-lyrics-words of poem. Blissonature. https://blissonature.wordpress.com/2011/11/17/rafeef-ziadah-we-teach-life-sir-text-transcription-lyrics-words-of-poem

Zunes, S. (2002). Why the U.S. supports Israel. Institute for Policy Studies. https://ips-dc.org/why_the_us_supports_israel

Published

2026-02-09

How to Cite

Ibrahim Bajwa, F., & Akhtar, D. R. (2026). Ecofeminist Resistance and the Post-Colonial Realities in Against the Loveless World (2020) . Linguistics and Literature Review, 11(2), 26–41. https://doi.org/10.32350/llr.112.02

Issue

Section

Articles